The feminine-divine principle, the World Soul or anima mundi, which has been increasingly displaced since the introduction of mathematics into natural science by Johannes Kepler in 1609 (in Astronomia nova), spontaneously (i.e. The interpretation of the phenomenology of this archetype, which, I believe, will shape the 21st century-and therein lies the most essential content of chapter four-culminates in my interpretation of coniunctio as the union of the causal with a new, acausal (spontaneous) world. This union, which is always sexual, has the purpose of creating a new world that runs according to entirely new rules. ![]() The Holy Wedding, coniunctio or hierosgamos corresponds to the archetypal event so intensively constellated today, which Christianity had repressed so incredibly strongly: The sexual union of God and Goddess, the causal creative superhuman principle with the hermetic anima mundi, the spontaneously, i.e., acausally creative world soul, the anima mundi. An imagination method similar to the Daoist circulation of light could be the Alexipharmakum, the counter-poison to the poisoning of our world and the world behind it a modern parallel to the Cabbalist Isaac Luria’s Tikkun, the restoration of the world. If we accept that radioactivity is a process on this deeper level, we realize that artificial fission in the bomb and the nuclear power plants do not only poison our world but also the unus mundus since they imitate the self-fertilizing processes of the World Soul (anima mundi), the Hermetic complement to the Christan God. Jung’s anticipation of incarnation constellated today the result of the self-fertilization ability of the energetic principle of the unus mundus, the Chinese goddess. Nonetheless, the Nobel laureate was fascinated by C.G. The magician did not like this idea and showed Pauli that he would have the task to look for a process that one can describe as radioactivity on the level of psychophysical reality, in which energy of higher order is created, and the conservation law of energy is broken qualitatively. This way, the energy before and after the process remained conserved. To do so, he invented the neutrino/antineutrino. The Nobel laureate was not able to accept such a magic world as the background of our world limited in space and time because he defended the irrefutable law of energy conservation that was seemingly violated in the radioactive beta decay. Then, yang transforms into yin, magic energy, and yin retransforms into yang of a higher order physical energy of higher order that is, as Pauli’s visions show, even able to change the laws of nature and this way can lead to constructive incarnation in the universe. ![]() With the help of an imagination of rotation, a human being can unify with the unus mundus, as already Daoism knew. Instead, he and his feminine counterpart, the Chinese goddess tried to show him an inner rotation principle that was able to overcome the split. The magician did not like Pauli’s invention of the spin, a rotation principle of every elementary particle. Wolfgang Pauli (1900-1958) the co-founder of quantum physics and Nobel laureate was haunted by the archetype of the magician a personification of the energetic principle of the magic unus mundus or psychophysical reality behind or beyond our split into an outer and an inner world.
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